Sam Cooke is my favorite singer and has been since I was 13-14 years old. While most of my friends were obsessing over U2 and Depeche Mode concert tickets, I was obsessing over Sam Cooke records. While time has mostly vindicated me, even I have to laugh that while I liked The Joshua Tree well enough, given my druthers I would’ve rather listened to Sam sing, “They Call The Wind Maria.” Yeah, I was a blast at keggers.
The one song that stood up and harpooned me in the vital organs was his 1962 hit, “Bring It On Home To Me,” the subject of today’s analysis. While I wouldn’t say it’s his greatest song — “A Change Is Gonna Come” probably deserves that honor — it’s the perfect synthesis of his gospel background and pop aspirations. I was actually a bit shocked to read in Peter Guralnick’s bio, Dream Boogie: The Triumph Of Sam Cooke, that “Bring It On Home To Me” was based on an earlier composition.
Charles Brown & Amos Milburn – I Want To Go Home
B-side to “Educated Fool”
1959
In 1959, Charles Brown and Amos Milburn, a pair of blues pianists whose commercial peak was the late ’40s/early ’50s, dueted on “I Want To Go Home,” a song that Sam heard Brown sing in Newport, Kentucky shortly after its release. (For more info on this track and a great summation of Brown’s career, check out The B-side: A Celebration Of The Other Side, a great blog devoted to obscure, mostly-R&B 45s).
Listening to the Brown/Milburn duet, one is struck by the obvious lineage. But, comparing the tracks is instructive in that it also reveals Sam’s genius for reinvention. Where “I Want To Go Home” is a good, bluesy chunk of coal, Sam refashions it into an unforgettable diamond, a monster of a song, and one worthy of further exploration.
For analytical purposes, I’ve divided “Bring It On Home To Me” into its five constituent parts, one for each verse. To accompany the analysis, I’ve included all five sections and the complete song below as a downloadable zip file, so queue those up in your mp3 player and follow along. Or, you can watch this YouTube video. Folks, you simply can’t buy this kind of customer service.
The Adios Lounge Presents “Bring It On Home To Me”
Download full playlist (10 MB)
https://youtu.be/Dl5usKhGz60
Bring It On Home To Me – Intro/Verse #1
If you ever change your mind
About leaving, leaving me behind
Baby, bring it to me, bring your sweet lovin’
Bring it on home to me, yeah (yeah!)
The song opens with some gospel-flavored piano, as strings and bass subtly linger in the background, and double-time drums push the beat forward. Having listened to this song approximately 500,000 times, I am assured of one thing. The drums are this song’s secret weapon. Keep this in mind as we go along.
While the drums are the secret weapon, the obvious reason for this song’s timelessness are the vocals of Sam Cooke and Lou Rawls. I defy anyone to come up with a better example of harmony singing in the history of recorded music. Look, I love the Boswell Sisters, Louvin Brothers, Sam & Dave, and Statler & Waldorf as much as the next guy, but they’re shooting for the silver medal. Sam’s raspy tenor has few equals on the best of days, but riding atop Lou’s honey baritone? Fuggedaboutit. And when they kick in with the call-and-response “Yeah!” parts? That’s not just great, that’s lucky to be a member of the human race great.
Bring It On Home To Me – Verse #2
I know I laughed when you left
But now I know I only hurt myself
Baby, bring it to me, bring your sweet lovin’
Bring it on home to me, yeah (yeah!)
Where the strings were unobtrusive (if not nearly inaudible) in the first verse, they now make their presence known in earnest. Swelling violins jump out at the “I know I laughed” line, giving the song a nice build and some harmonic depth. However, it’s the drums that push things along, swinging hard into the third verse with triplets on the snare and giddyups on the ride cymbal. It’s a drum sound that recalls the parade syncopations of Earl Palmer, veteran of several Sam Cooke sessions, as well as so many seminal New Orleans R&B records. In fact, the drummer on this recording is Frank Capp, perhaps most famous as a member of the Stan Kenton Orchestra in the 1950s.
Bring It On Home To Me – Verse #3
I’ll give you jewelry and money, too
That ain’t all, that ain’t all I’d do for you
Baby if you bring it to me, bring your sweet lovin’
Bring it on home to me, yeah (yeah!)
The violins go from background swell to lead role in this verse, essentially replacing the piano in that capacity. With the strings up top, the bass down low, and the drums in the pocket, the piano deftly fills holes in the arrangement.
Bring It On Home To Me – Verse #4
You know I’ll always be your slave
‘Til I’m buried, buried in my grave
Oh honey, bring it to me, bring your sweet lovin’
Bring it on home to me, yeah (yeah!)
Once again, the bottom shifts subtly as Capp’s drums go into a double-time pattern on the ride and what sounds like a half-time pattern on the snare. That rhythmic change is accompanied by the introduction of a saxophone, the horn taking over as the band’s lead voice.
In just over two minutes and four verses, the song has masterfully, yet almost imperceptibly, undulated rhythmically while slowly building to its harmonic climax. Rene Hall may be the arranger of record, and he no doubt conducted the orchestra, but the gospel arrangement has Sam’s fingerprints all over it, showcasing his growing command of the studio. Orchestrated gospel was the sound of the future and while it was being refined at Motown and Stax, it also pointed ahead to the work of Willie Mitchell and Al Green, in many ways the real successors of the Sam Cooke legacy.
While I haven’t addressed the lyrics to this point — mainly because it’s a pretty straightforward love song — this verse has always intrigued me. How many black singers in 1962 would’ve sung about being a slave, even metaphorically? Sure, it could’ve been a simple, convenient analogy, but what if it wasn’t? Remember, we’re smack dab in the middle of an increasingly militant civil rights era, Sam is a year removed from refusing to play a segregated Memphis show, and a year away from hearing Dylan‘s “Blowin’ In The Wind,” and later covering it. And of course, “A Change Is Gonna Come” looms on the horizon. Sam’s own background as a gospel singer adds another level of intrigue. Gospel songs, like the spirituals before them, were filled with hidden messages. Codes, if you will. The fact that this was one of Sam’s first “pop” songs to openly embrace his gospel roots was probably more coincidental than meta-commentary, but could the use of “slave” have been a code from Sam to his black audience? Mere speculation, no doubt, but not without historical precedent and perfectly in temper with the times.
The lyrics in this verse also provide a sobering reality check, with their reference to being “buried in my grave.” Sam (and his fans) obviously couldn’t have known at the time, but in less than three years, he would indeed be buried in his grave. As great as this song is on neutral turf, the tragic events surrounding his murder have only given it a sense of gravity above and beyond the initial construction.
Bring It On Home To Me – Verse #5/Outro
One more thing (?), you know I tried to treat you right
But you stayed out, stayed out late at night
But I forgive you, bring it to me, bring your sweet lovin’
Bring it on home to me, yeah (yeah!)
We enter the song’s home stretch with Capp’s drums again propelling the beat forward, the violins mirroring their lead part from Verse #3, and the piano filling in gaps as it echoes the snare. The sax reintroduces itself on the fade-out, which is probably the only disappointing thing about this track. It ends a bit too soon. Another 20-30 seconds, with the sax going off in the manner of Sam’s buddy, King “Soul Twist” Curtis (pictured below on sax), would’ve been badass. And by badass, I mean orgasmic.
Two things are worth mentioning here: 1) This was the singles/AM radio era, so it’s not like anyone else was including extended outros on their studio output, and 2) The release of the Live at the Harlem Square Club show in 1985 proved that Sam knew perfectly well how to extend his songs so as to bring his audience to orgasm. So, maybe there is something to be said for leaving us wanting more. Forget what I said about disappointing. I don’t know what I was thinking.
PARTING THOUGHTS
Everybody knows that Sam Cooke is one of the greatest singers of all-time. But this track proves that his skills as a producer and arranger (or, at least co-arranger) have, if anything, been historically undervalued. “Bring It On Home To Me” also marked a major turning point in both Sam’s career and the direction of black music. Where songs like “Twistin’ The Night Away” and “Having A Party” hinted at the gospel fervor, “Bring It” wholeheartedly brought it. In a sense then, the title works on two levels. While superficially a plea to his departed woman, it could also be read as Sam himself bringing his music home.
Artists like Ray Charles, Bo Diddley, Little Richard, and James Brown had been bringing the black church into popular music for nearly a decade, but none of them had the gospel bona fides of Sam Cooke. All of them, including Sam, had crossed over from black audiences to white, but only Sam made the crossover from gospel star to pop star, having gained his initial fame as a member of The Soul Stirrers. And with the release of “Bring It On Home To Me” he was creating the gospel/pop synthesis known as soul music, becoming the first major star in that genre. The irony, of course, is that it took Sam looking deep into his past to articulate his vision for the future. While he didn’t necessarily abandon his white audience, he trusted his instincts that his white audience wouldn’t abandon him were he to make his sound “blacker.” As the next chapter of his career unfolded, it was clear that his instincts were correct.
FANTASTIC post, LD! Sam Cooke is also my very favourite voice, and ‘Portrait of a Legend’ would be my Desert Island Disc.
I am truly impressed by your knowledge.
An amazing post. That Harlem Square Club track has been blowing my mind for the past few months, and I really enjoyed your critical breakdown. Mad props to you.
Thanks for the kind words. It was bothering me that I hadn’t written about Sam yet. I have a few other things rolling around my brain, but I thought tackling my favorite song would be a good way to start.
Divinyl: If I absolutely had to choose one DID, I think it would be hard NOT to go with the Harlem Square Club show. However, I could be persuaded to Portrait merely for the number of tracks involved.
Speaking of which, I think one of my next Sam pieces will probably involve Harlem Square Club show. Really, any excuse to write about that is a good one. If only there were some live footage …
This is a great post. And I have to agree with you about everything. I have a hard time not listening to this song along with it’s sibling, “That’s Where It’s At.” A sweeter late night tuner never having been sung.
If you ever get to posting on the Harlem Square Club record, I would recommend the earlier pressing of the cd, where you can actually hear King Curtis and his band. Seriously, I don’t know what the label was thinking. That’s messing with a classic.
Joey, Live At Harlem Square Club is my favorite live album of all-time, so I have to imagine I’ll take it up at some point.
Someone else pointed out to me recently the difference in the album mixes, which for some reason I never noticed. Rest assured that whoever greenlighted that decision will have a visit from my goons.
Nice article, I’m going to add it to my page http://www.songsofsamcooke.com if you don’t mind
With regards to the verse that piques your interest—the fourth verse that makes a slave reference—I do believe you’re correct. The brilliance of this song is that he is able to disguise a poppy love song with Gospel like references and meaning. The line about always being a slave flips the script of a famous pre-Civil War gospel hymn (that was also sung at the March on Washington the year after this song was written, suggesting its relevance to the time), “Oh Freedom“, which sings
“And before I’d be a slave
I’d be buried in my grave
and Go Home to my Lord
And Be Free”
By Cooke changing the structure to “I’ll always be your slave; ’til I’m buried in my grave”, sings of redemption, forgiveness, and second chances. This can be taken literally, in the case of a relationship, or more spiritually, which I have no doubt Cooke is trying to evoke.
In light of this melody’s history, beginning with Brown & Milburn’s 1959 version, and coming full circle with Sam Cooke’s 1962 response discussed here, I have no doubt Sam Cooke’s brilliance as a writer is fully realized by this song. It’s difficult to take a crossover song with pop intentions and disguise it with impactful, thought provoking depth through coded language that is only found when giving the song a closer look.
“I Want To Go Home” is spiritual in nature, a traditional blues song, not intended to illicit pop interest, which is why I take exception to your calling it a piece of coal. It epitomizes blues music of the era and captures the melancholy nature of the genre, likely referring spiritually to the civil rights challenges of the time.
Cooke’s talent is all in the reformulation. “Bring It On Home To Me” is upbeat and seems to be a topical love song. That’s likely the reason why it had pop appeal. Whereas Brown & Milburn are singing pessimistically in the style of the genre, Cooke is developing something more, which feels optimistic, but is incredibly complex at the same time. It’s full of hope and faith, a theme counter to the blues genre at the time, exclaiming that he will still forgive if another chance is to be given. That’s powerful and its a concept of love that isn’t typically explored.
I think this might be the first glimpse of Cooke’s moral views coming into light, a view we can see fully culminating in “A Change Is Gonna Come”, which is optimistic in much of the same way, but possibly a bit too overt and political to have the same universal embrace. While both songs have been widely covered, “A Change” has been primarily covered by other black artists, carrying on the message of justice and equality.
“Bring It On Home To Me” is deep. I’m glad its being celebrated as such.
Ryan, thank you so much for the thoughtful response. I never connected “Oh Freedom” with “Bring It On Home To Me,” but that’s a great observation. And the “slave/grave” line may not have been accidental. It’s very possible Sam deliberately referenced “Oh Freedom,” having been immersed in gospel and spirituals from early childhood. As for the Brown and Milburn song, I actually didn’t mean coal in a derogatory sense. Coal is fuel, a building block resource, and so is the blues. So, when I say that Sam is a diamond by comparison, that has more to do with the genius of Sam Cooke than it does any apparent limitations of the blues. I would say the same thing about Ray Charles, who copped much of Charles Brown’s singing and piano playing styles in the late ’40s and early ’50s, but transcended imitation and entered genius territory by 1955.
Incidentally, I’d also like to thank you for the unintentional reminder to edit this piece. After one of the WordPress updates several months ago, my YouTube embeds and mp3 links went bye-bye, which neutered my posts, this one, especially. Now, you can actually hear Brown and Milburn and Sam side-by-side.
It was a pleasure reading! Treasures like this are what make the web such an amazing place!
Lance, would there be a way to connect so that you could send me the file that is now deadlinked? I would give your efforts their due and relisten to them verse by verse.